Philippine’s nine year New Evangelization program begins after Year of Faith
Philippine’s bishops have issued a pastoral letter outlining a nine year New Evangelization program beginning after the Year of Faith:
We look forward with gratitude and joy to March 16, 2021, the fifth centenary of the coming of Christianity to our beloved land. We remember with thanksgiving the first Mass celebrated in Limasawa Island on Easter Sunday March 31 that same blessed year. We remember the baptism of Rajah Humabon who was given his Christian name Carlos and his wife Hara Amihan who was baptized Juana in 1521. Our eyes gaze on the Santo Niño de Cebu, the oldest religious icon in the Philippines, gift of Ferdinand Magellan to the first Filipino Catholics that same year. Indeed the year 2021 will be a year of great jubilee for the Church in the Philippines.
We shall therefore embark on a nine-year spiritual journey that will culminate with the great jubilee of 2021. It is a grace-filled event of blessings for the Church starting October 21, 2012 until March 16, 2021.
A nine-year journey for the New Evangelization has already been charted climaxing with the Jubilee Year 2021: Integral Faith Formation (2013); the Laity (2014); the Poor (2015); the Eucharist and of the Family (2016); the Parish as a Communion of Communities (2017); the Clergy and Religious (2018); the Youth (2019); Ecumenism and Inter-Religious Dialogue (2020); Missio ad gentes (2021). These are the nine pastoral priorities of the Church in the Philippines.
In the time before us, we will focus on these dimensions of faith, evangelization and discipleship, one by one. And it is most propitious that as we received the faith 500 years ago, so with the Year 2021 we envision to become a truly sending Church.
In the face of a secularism which in some parts of our present world has itself become a kind of a “dominant religion”, in the face of the reality of billions who live in our time and who have not truly encountered Jesus Christ nor heard of His Gospel, how challenged we are, how challenged we must be, to enter into the endeavor of the “New Evangelization”! We for whom Jesus has been and is truly the Way, the Truth and the Life, — how can we not want and long and share Him with brothers and sisters around us who are yet to know and love Him, who are yet to receive the fullness of Life for which we have all been created, and without which their hearts will be ever restless – until they find Jesus and His heart which awaits them?
May our Lady, Mary Mother of Our Lord, lead us all in our longing and labors to bring her son Jesus Christ into our time and our world, our Emmanuel – our God who remains with us now and yet whose coming again in glory we await.
The bishops say this about the Year of Faith:
All these events happening this year are bound together by the themes of “faith” and “evangelization”. Evangelization indicates proclamation, transmission and witnessing to the Gospel given to humanity by our Lord Jesus Christ and the opening up of people’s lives, society, culture and history to the Person of Jesus Christ and to His living community, the Church.
This “New Evangelization” is primarily addressed to those who have drifted from the Faith and from the Church in traditionally Catholic countries, especially in the West.
What we are being called to do by this task of “New Evangelization” in Asia is to consider anew “the new methods and means for transmitting the Good News” more effectively to our people. We are challenged anew to foster in the Church in our country a renewed commitment and enthusiasm in living out the Gospel in all the diverse areas of our lives, in “real-life practice”, challenged anew to become more and more authentic witnesses of our faith, especially to our Asian neighbors as a fruit of our intensified intimacy with the Lord.
WHAT WILL THIS ERA OF NEW EVANGELIZATION FOR THE PHILIPPINES CONSIST OF?
The task stands on four pillars:
First, fostering and fulfilling the “missio ad gentes”, as a special vocation of the Church in our country, effectively involving our laypeople, our “Christifideles” brothers and sisters; our priests and seminarians; men and women in consecrated life.
Secondly, “bringing Good News to the poor.” Again and again, Filipino Catholics coming together to discern priorities, have seen that the Church here must become genuinely “a Church for and with the poor.”
Thirdly, reaching out to those among us whose faith-life has been largely eroded and even lost due to the surrounding confusion, moral relativism, doubt, agnosticism; reaching out to those who have drifted from the Faith and the Church, and have joined other religious sects.
Lastly, awakening or reawakening in faith, forming and animating in Christian life our young people and youth sector groups, in both urban and rural settings.